2 Thessalonians 3:5
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
Original Language Analysis
Ὁ
G3588
Ὁ
Strong's:
G3588
Word #:
1 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
κύριος
the Lord
G2962
κύριος
the Lord
Strong's:
G2962
Word #:
3 of 17
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
τὰς
G3588
τὰς
Strong's:
G3588
Word #:
6 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίας
hearts
G2588
καρδίας
hearts
Strong's:
G2588
Word #:
7 of 17
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
εἰς
into
G1519
εἰς
into
Strong's:
G1519
Word #:
8 of 17
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
9 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγάπην
the love
G26
ἀγάπην
the love
Strong's:
G26
Word #:
10 of 17
love, i.e., affection or benevolence; specially (plural) a love-feast
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
11 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ
of God
G2316
θεοῦ
of God
Strong's:
G2316
Word #:
12 of 17
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
13 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰς
into
G1519
εἰς
into
Strong's:
G1519
Word #:
14 of 17
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὑπομονὴν
the patient waiting
G5281
ὑπομονὴν
the patient waiting
Strong's:
G5281
Word #:
15 of 17
cheerful (or hopeful) endurance, constancy
Cross References
Psalms 119:36Incline my heart unto thy testimonies, and not to covetousness.1 Chronicles 29:18O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:Deuteronomy 30:6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.1 John 4:19We love him, because he first loved us.1 Corinthians 8:3But if any man love God, the same is known of him.Proverbs 3:6In all thy ways acknowledge him, and he shall direct thy paths.Jeremiah 31:33But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.1 Thessalonians 3:11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.Hebrews 9:28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.Psalms 119:5O that my ways were directed to keep thy statutes!
Historical Context
The Thessalonians' eschatological confusion (2:2) produced either panicked idleness or discouragement. Paul redirects focus to God's faithful love and patient endurance until Christ's actual return. Right doctrine yields right living.
Questions for Reflection
- What misdirection of heart currently needs the Lord to 'make straight' in your life?
- How does meditating on God's love for you sustain patient endurance?
- How does your view of Christ's return affect your daily work ethic and priorities?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ—Paul prays the Lord direct your hearts (ho Kyrios kateuthynai hymas tas kardias, ὁ Κύριος κατευθύναι ὑμᾶς τὰς καρδίας, 'may the Lord make straight your hearts'). The goal: into the love of God (eis tēn agapēn tou Theou, εἰς τὴν ἀγάπην τοῦ Θεοῦ)—probably God's love for us (objective genitive), though loving God (subjective) is also implied.
And into the patient waiting for Christ (kai eis tēn hypomonēn tou Christou, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ)—either 'patient endurance like Christ's' or 'steadfast waiting for Christ.' Probably both. Hearts wander; God must redirect them toward His love and Christ's return. Proper eschatology produces patience, not panic.